The ice is melting in North. In time the water will rise and our present seacoast will be under water.
I think of the Gulf Coast where I live. No use rebuilding New Orleans. We should abandon Miami and most of Tampa too. Rising oceans alone would impact the hometowns of about one third of the population of the United States directly. But another third lives in river valleys that drain into the oceans, and along the Lakes that depend on access to the Atlantic.
But isn't that a long time from now? Not at the rate the ice is melting, it means no Cape Cod (or Key West or Catalina) in life time of many of my readers.
But there are other more immediate problems. The big kill of the polar animals is happening now. Despite triumphalist interpretation of Genesis I we were not given this earth to abuse. Inuits are losing their homeland. Another genocidal attack by an arrogant and self absorbed people.
And the ice is fresh water. Melting that much ice means the saline mix of the ocean will change and that will change the circulation of the oceans. The Gulf Steam is that is moving by me right now is on its way to Western Europe. Look at a map, Europe is kind of far North. Without the Gulf Stream it will be cold like Thunder Bay, Ontario in Paris. I love Paris in the spring time will be no more.
Apparently some don't want to hear it. I receive a protest from a blogger that would prefer his Unitarian Universalism to be pablum. He writes "For a long time i quit watching nature shows because I got sick of the constant complaining about deforestation.
Constantly reminding people how bad they are and how they are ruining the world is not, in my opinion, a good way to grow our churches either."
Religion isn't about making us comfortable. Check out any serious tradition you want. Religion makes demands on our lives and on our conduct. Any religion that makes us self absorbed and comfortable is no religion at all.
And the world will go on very nicely without so many of us. No we won't ruin the world.
The struggle against deforestation reversed what could have been a disaster, and the people who made a difference did a lot more than watch nature shows. Can we reverse global warming? Yes. The earth is a living, breathing organism and she has recovered in the past and she will again if we respect what she is telling us, and begin to make the changes that are called for.
People don't need to be reminded of how bad they are, people aren't bad. We do need that gift that Universalist John Murray urged his preachers to preach, we need to give our people hope and courage.
Hope requires conviction and determination to realize those convictions. Hope without conviction is wishing.
We must reclaim the conviction that we are a nation "of the people, for the people and by the people." To realize that conviction means having the courage to rid our nation of the corrupt political culture that masquerades as democracy. Previous generations of religious liberals rose up against the powers that be, and created new political alinements. We must as well. To become effective in our rising we must become citizens once more rather than consumers and spectators of what passes for election campaigns. We must have as a goal to check the corporate vultures who have turned this land into America, Inc.
We must do this because of a religious imperative namely: we belong to the earth, the earth does not belong to us. Treating this earth as a thing is killing to our souls, and if history teaches us anything it is this, soulless people have no future.
American Indian Reflections: February 2006 Archives
research by David Michael Wolfe
Virginia Cherokee Descendent Inage.i AniYunwiya
Cherokee American Artist N.G.E.D. and Historian
Graphic also by David Michael Wolfe
English Words Cherokee Words
Cold Moon....January Unolvtani
Bony Moon...February Kagali
Windy Moon...March Anvyi
Flower Moon...April Kawoni
Planting Moon...May AniSguti
Green Corn Moon...June Tihaluhiyi
Ripe Corn Moon...July Guyegwoni
Fruit Moon...August Galoni
Nut Moon...September Duliidsdi
Harvest Moon...October Duninudi
Trading Moon...November Nudadequa
Snow Moon...December Usgiyi
These Are Some of The Customary and Traditional Events Associated With The Moons
source Cherokee Moons AniTsalagi Svnoyihi (Ani means people, AniTsalagi is the traditional word for Cherokee people , Svnovihi means moons)
JANUARY: Cold Moon Unolvtani
This time of the season is a time for personal and ritual observance, fasting and personal purification. During this season, families prepare for the coming of the new seasons, starting in Windy Moon Anuyi or March. Personal items and tools for planting are repaired, and new ones made. Stories about ancestors and the family are imparted to the younger ones by the elders. A mid-Winter or "Cold Moon Dance" is usually held in the community as well, marking the passing or ending of one cycle of seasons and welcoming the beginning of the new cycle. Hearth fires are put out and new ones made. The putting out of Fires and lighting of new ones anciently is the duty of certain "priest" of certain clans, and coincides with the first new-arrival of the morning star (Sun's daughter, now called Venus) in the east.
FEBRUARY: Bony Moon Kagali
Traditional time of personal-family feast for the ones who had departed this world. A family meal is prepared with place(s) set for the departed. This is also a time of fasting and ritual observance. A community dance officiated by a "doctor" Didanawiskawi commonly referred to as a Medicine-person. Connected to this moon is the "Medicine Dance".
MARCH: Windy Moon Anuyi
"First New Moon" of the new seasons. Traditional start of the new cycle of planting seasons or Moons. New town council fires are made. The figure used to portray this moon is the historic figure of Kanati, one of the many beings created by the "Apportioner" Unethlana. These "helpers" were variously charged with the control of the life elements of the earth: air/earth/fire/water. Their domains are the sky, earth, stars and the Seven Levels of the universe.
APRIL: Flower Moon Kawoni
First plants of the season come out at this time. New births are customary within this time frame. The first new medicine and herb plants that taught mankind how to defend against sickness and conjury come out now. Streams and rivers controlled by the spirit being, "Long Man," renew their lives. Ritual observances are made to "Long Man" at this time. A dance customary at this season was the "Knee Deep Dance" of the Spring or Water Frog.
MAY: Planting Moon Anisguti
Families traditionally prepare the fields and sow them with the stored seeds from last season. Corn, beans, squashes, tomatoes, potatoes, yams and sunflowers are some food planted at this time. A dance traditionally done at this time is the "Corn Dance".
JUNE: Green Corn Moon Tihaluhiyi
First signs of the "corn in tassel", and the emerging of the various plants of the fields. People traditionally begin preparations for the upcoming festivals of the ensuing growing season. People of the AniGadugi Society begin repairs needed on town houses, family homes and generally provide for the needy. The AniGadugi Society is a volunteer help group who see to the needs of the less fortunate, the elderly and the infirm of the villages.
JULY: Ripe Corn Moon Guyegwoni
First foods or the new planting and the roasting ears of corn are ready. Towns begin the cycle festivals. Dances and celebrations of thanks to the Earth Mother and the "Apportioner" Unethlana are given. In the old times this was the traditional time of the "Green Corn Dance" or festival. A common reference of this moon is the "first roasting of ears" (of corn)...sweet corn-moon. This is the customary time for commencement of the Stick Ball games traditionally called AniStusti, "Little War". Today known as "LaCross". Stick Ball dances and festivals are commonly held at this time.
AUGUST: Fruit Moon Galoni
Foods of the trees and bushes are gathered at this time. The various "Paint Clans" begin to gather many of the herbs and medicines for which they were historically know. Green Corn festivals are commonly held at this time in the present day. The "Wild Potato" Clans AniNudawegi, begin harvesting various foods growing along the streams, marshes, lakes and ponds.
SEPTEMBER: Nut Moon Duliidsdi
The corn harvest referred to as "Ripe Corn Festival" was customarily held in the early part of this moon to acknowledge Selu the spirit of the corn. Selu is thought of as First Woman. The festival respects Mother Earth as well for providing all foods during the growing season. The "Brush Feast Festival" also customarily takes place in this season. All the fruits and nuts of the bushes and trees of the forest were gathered as this time. A wide variety of nuts from the trees went into the nut breads for the various festivals throughout the seasons. Hunting traditionally began in earnest at this time.
OCTOBER: Harvest Moon Duninudi
Time of traditional "Harvest Festival" Nowatequa when the people give thanks to all the living things of the fields and earth that helped them live, and to the "Apportioner" Unethlana. Cheno i-equa or "Great Moon" Festival is customarily held at this time.
NOVEMBER: Trading Moon Nudadaequa
Traditionally a time of trading and barter among different towns and tribes for manufactured goods, produce and goods from hunting. The people traded with other nearby tribes as well as distant tribes, including those of Canada, Middle America and South America. Also the customary time of the "Friendship Festival" Adohuna = "new friends made". This was a time when all transgressions were forgiven, except for murder which traditionally was taken care of according to the law of blood by a clans person of a murdered person. The festival recalls a time before "world selfishness and greed". This was a time also when the needy among the towns were given whatever they needed to help them through the impending lean winter season.
DECEMBER: Snow Moon Usgiyi
The spirit being, "Snow Man", brings the cold and snow for the earth to cover the high places while the earth rests until the rebirth of the seasons in the Windy Moon Anuyi. Families traditionally were busy putting up and storing goods for the next cycle of seasons. Elders enjoyed teaching and retelling ancient stories of the people to the young.
