Current Affairs: July 2006 Archives

Check out Technocrati. The Blogs are beginning to notice.  Check out the mass media, the pundits are beginning to say it out loud.

"The war isn't working."    That is the U.S. and Israeli goals for this 20 day reign of insanity have failed.  Hezbollah is not about to be eliminated from Southern Lebanon.
They can't be eliminated unless one eliminates the population of Southern Lebanon.

Oh you say, Israel did not mean eliminate Hezbollah, the largest political party in Lebanon.  They were speaking of eliminating Hezbollah's military capacity.  They used eliminate Hezbollah, but they meant Hezbollah's fighting capacity.  But it should be clear by now that military capacity won't be eliminated by air strikes.  When has that worked in the last five decades?  Isn't insanity doing over and over and over what has failed in the past.

Paul Krugman observes in his column this morning:

For Americans who care deeply about Israel, one of the truly nightmarish things about the war in Lebanon has been watching Israel repeat the same mistakes the United States made in Iraq. It's as if Prime Minister Ehud Olmert has been possessed by the deranged spirit of Donald Rumsfeld. [...] What Israel needs now is a way out of the quagmire. And since Israel doesn't appear ready to reoccupy southern Lebanon, that means doing what it should have done from the beginning: try restraint and diplomacy. And Israel will negotiate from a far weaker position than seemed possible just three weeks ago. [...] Again, Israel has the right to protect itself. If all-out war with Hezbollah becomes impossible to avoid, so be it. But bombing Lebanon isn't making Israel more secure. [...] The hard truth is that Israel needs, for its own sake, to stop a bombing campaign that is making its enemies stronger, not weaker.

Violence begets violence. Olympia Brown taught our spiritual ancestors this:

"We can never make the world safe by fighting.  Every nation must learn that the people of all nations are children of God, and must share in the wealth of the world.  You may say that this is impracticable, far away, can never be accomplished, but it is the work we are appointed to do.  Sometime, somehow, somewhere, we must learn this great lesson."

To which the faithful say, "Amen."

And to which the infants say "but Johnny hit me first." Yes he did.  So.  Handle it like an adult.

A political movement requires the support of its people, if one wishes to undermine a political movement it might be argued that it is pragmatic to support a divisive extremist group to disrupt the political unity of that movement. But watch out, supporting extremists may be costly in the long run.

So Israeli 'intelligence" created a religious extremist party to oppose a secular coalition whose mass movement was forcing Israel to an international conference! There are other stories on this site, which takes a critical look at all forms of extremism and violence mongering and suggests how the policies of retaliatory response has feed the cycle of violence.

I have written about Richard Grigg before, because I think his To Re-enchant the World; A Philosophy of Unitarian Universalism contains important insights into the power of a Unitarian Universalist religious congregation to support spiritual development and support the formation of a new way of being religious.  Grigg introduces the concept of inclusive pluralism which he believes is a characteristic of communities that allow multiple ways of being religious and in which the individuals in that society are permitted to be influenced by those multiple ways of being religious.  Now that ck over at ArbitraryMarks is writing about pluralism, I thought I would post again on this topic.

On the other hand a society may have multiple religious communities in which the members respect each others right to practice an alternative religion, but in which boundaries are maintained.  He argues that that society practices
exclusive pluralism.  He argues that contemporary North American society is decidedly pluralistic, there are many religions and they interact with one another, but an individual is expected to pick one religion to the exclusion of all others.  Most Americans would find a Unitarian Universalist who said:  "I am a earth centered religious humanist who is deeply involved in both Native American liberation theology and Unitarian Universalist Christianity" to be sort of weird, indecisive, and hopelessly eclectic.  But there is a difference between eclecticism and allowing oneself the participate in more than one religious path and permitting ones spirituality to be formed by multiple centers.  Eclectics borrow from here and there, without respecting the integrity of the various sources from which they appropriate.  But one may have an integrated spiritual life and be influence by quite discrete religious centers.

Grigg writes of two societies:
We find a clear example of inclusive pluralism among the ancient Greeks.  Greek religion operated on multiple levels, and a single individual could participate at each level.  For example, there were rites performed at a family altar.  There were sacrifices and rituals that were the provence of an entire city.  There were rituals on behalf of the Greeks as a whole (the famous games at Olympia, for example, centered around sacrifice to a god.)  In addition to all of this, in the later part of Ancient Greek history, an individual Greek might well choose to join one of the "mystery religions,"so called because they involved secret initiations and the transmission of mysteries, mysteries often tied to a successful journey through the underworld after death.  One might join a mystery cult dedicated to Dionysus, or Demeter, or Mithras.  This is an "inclusive pluralism," then, because it is constituted many religious sites and practices, but an individual can happily participate in any number of them.  He or she is not forced to pick just one religion out of the pluralistic milieu and embrace it as his or her sole spiritual path.
and then there is Japan where:
"[O]ne can have a Shinto wedding and a Buddhist funeral.  There is no sense of religions being wholly discrete institutional entitities whose boundaries prevent participation in more one religion at a time."

I didn't see this when it first came out.  Perhaps that is because I don't read the (secular) political blogs.  But I think it is significant. 

Is it possible that blogs can help change the way politics is done from Broadcast politics (dumb, dumber, dumbest = winner) to participatory politics in which people are actually engaged in discussing the issues that impact their lives?  The Revolution won't be televised, but maybe it will be posted and commented on.

I have been mulling over the "immigration" question that is political class seems to be so divided over.  The frame of the debate is based on assumptions that I find it hard to accept, so I can't come up a reasonable utterance that would speak to either side.  What comes out of my mouth is something like "a plague on both of your houses."  But that is so shrill.

Some family history sets the stage.  In 1815 give or take a couple of years, some Cherokee left Northern Georgia and migrated to Texas in what was then the Republic of Mexico.  They got recognition from Mexico,  They wanted to leave the United States.  Being in Northern Georgia was dangerous for Cherokee.  A few years later the whole Nation was forcefully relocated to Oklahoma.  I relate to ancestors that went to Texas voluntarily, and Oklahoma involuntarily (as well as others who were still in Ireland when this all was happening.)

Later some Indian killing "pioneers" migrated into Texas, and joined up with other enterprising white folk who wanted to introduce slavery and started a rebellion against Mexico. The "revolutionaries" declared the Cherokee charter and land grant null and void and siezed the already planted fields and drove of the people away from farms which had a couple of decades of labor invested.  Some of the Cherokee hid out in the piney woods of East Texas, and sort of blended in with other poor folk.  They later bought land and became known as Texas Cherokee.  But some decided they wanted to get away from the "Americans" when they moved to Texas, and they still did, so they moved to Mexico. Mexico gave those Cherokee another charter of recognition and another land grant.  So there are Texas Cherokee in Texas, and Texas Cherokee in Mexico.  Both are descended from people who were indigenous to the Piedmont and Mountains of the Carolinas and Georgia.  I have distant cousins in Texas, Oklahoma, and Mexico, and North Carolina.  Marjorie has Cherokees on her father's side, and they are in North Carolina.  If somehow we were to have a family reunion would the Mexican Cherokee be foreigners?

I have heard it said that "we are a nation of immigrants."  And then it follows that "we are all immigrants."  Sometimes the qualification is made, well except for the Indians.  Well the evidence is abundant "the Indians" have ancestors that go back at least 10000 years and maybe 30000 years.  That is a long time.  Before the Tigris and Euphrates was civilized, before China was China.  Europe was still Celtic fifteen hundred years ago.  There can be no English if the Angles were still back in Germany.  There was no France until Charles the Great had a son Frank.

But was America populated by immigrants?  From a Native American point of view, the post Columbian Europeans must be characterized as invaders, conquerors, and definitely "illegals."  Immigrants I am told by the Republican Congress are people who apply to the Immigration and Naturalization Service and wait their turn. Immigrants are people who obey the laws set up by their hosts.  The Europeans whether they spoke Spanish, French, Portuguese, Dutch or English did not obey the laws and they killed their hosts.  That isn't the behavior of immigrants, that is the behavior of conquerors.  We are reminded that when the Pilgrims came to what they called "the howling wilderness" they brought their own mercenaries led by a certain soldier for hire Miles Standish.  Bringing along gun thugs is not the behavior of immigrants.  (Go to the South Shore of Boston and see if the name Miles Standish pops up.  The Plymouth Colony planted itself down on a Native corn field, it needed tending, which the Natives like good hosts taught the Pilgrims how to tend that corn. But Howling Wilderness was not what they found, they found a cultivated land populated by what was then a group of natives who tried in vain to exercise a firm but friendly policy toward these well meaning Crusaders.)

We are all immigrants?  The African American people in the United States can not included in the "we are all immigrants" claim.  Not unless one is engaged in that genre of history writing that white folk used to love to read, history where the Negroes were "rescued" from savagery in Africa, Christianized and brought to America to be servants until they were ready to assume to burdens of freedom whereupon the white folk generously gave them freedom.  No we can't play that game anymore.  Most of us have know about the Slave Trade and the Middle Passage.  African peasants were kidnapped by slave catchers, chained like cattle, packed into the hold of a ship and if they survived that ordeal,  then sold without family or friends to a violent brute also known as a slave driver, or a Southern gentleman, or Founding Father depending on who you are reading.  That is not immigration!  We know about the resistance of those African people who were forged under slavery into a new people, and we know of that people's real contributions to securing their own freedom and assuring with voluntary service that this republic did not perish from the Earth.  (Most white soldiers on both sides of that carnage called the Civil War were draftees, all African Americans were volunteers.)  White America did not free the slaves, it took a blood letting to do that.

We won't go on about the poor Irish who forced into debt and then shipped off to the colonies to work off their debts.  Some of those newly liberated Irish were young men, and they went into the Mountains to get away from the bloody English.  There they found Cherokee women whose husbands had been killed.  The Irish were adopted into the community of their bride, and thus the tradition of Cherokee with Irish names. 

We won't spend time on the Chinese who were recruited onto labor gangs to build the transcontinental railroad, because American whites and Blacks found the wages to low.  We don't have time to tell about all the people who came on labor contracts, or came as refugees or some other way of coming to America that doesn't meet the definition of immigrant.

And now we have the Mexicans and other Latin Americans, whose economies have been ruined by "globalization" or what we used to call Imperialism (we were so shrill), and now are forced to leave their families to work as undocumented workers in the United States at wages it would be illegal to pay a U.S. worker.

Some people did come as immigrants, my mother's mother came from Ireland with a piece of paper saying she could work as a maid in a big house in Boston. She was an immigrant.  But we are hardly a nation of immigrants.

Most Mexicans are of indigenous descent. There is a saying in Mexico, we do not cross the border, the border crossed us.  How do the Mexicans get to be defined as foreign to California, New Mexico, Arizona, and Texas?  There were people in the areas seized from Mexico as a result of an war of aggression, people who had relatives in the Republic of Mexico.  Their descendants live in two nations, divided by a border.  Is one cousin is "an American,"  and the other a foreigner.  Who made those laws?  How is their divided family different from me and my long lost Cherokee cousins in Mexico?  Borders move, families are separated by acts of violence and by migrations to seek safety and a chance to feed their families.    People who are native to a land, become foreign to that land.

I find the frame of the "immigration" debate hard to accept!  The children of conquerors get to treat the conquered as foreigners.  The children of invaders assume the prerogative to define that other people are illegal.  And then historians are tenured with the understanding that they will to turn our past into children's stories full of willing immigrants and happy Negroes.  No,  I  do not accept the assumptions!  How gentle and reasonable I can make myself sound.

I might have to say is what the Congressman and the President are talking about as an immigration policy is a lie based on centuries of lies based on an invasion and conquest.  That would be so shrill.

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This page is a archive of entries in the Current Affairs category from July 2006.

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